The Zambombá |
Like many refugees from the more materialistic British Christmas, I love to spend the season of goodwill in Vejer. Rather than struggling to heap up extravagant gifts for ever more demanding youngsters, or toiling over a giant turkey roast, it's relaxing to be in a place where Christmas is a bit more about community and family. The little town is bright with lights and Christmas music will play throughout the Christmas season. These are things we can all share, and the streets are crowded with people, not stressing about finding that final gift but enjoying a celebratory outing with family and friends. Gifts are not exchanged until January 6th, leaving Christmas itself free for socialising.
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The tradition of the nativity seems to have started in the thirteenth century, with St. Francis of Assisi. The saint deplored the materialism and commercialisation of Christmas celebrations and wanted to
put the emphasis back onto the spritual meaning of the Christian festival, suggesting that nothing much has changed in seven hundred years. The first nativities were, as Vejer's, living nativities which involved animals and children, mobilising most of the resources of the medieval village.
Since then, the nativity has become a popular event in every Christian country, though its form has evolved differently according to the cultures which presented it. While northern countries adopted the theatrical tradition of the medieval mystery plays, the living nativity has remained popular in southern Europe and the Spanish and Italian versions are regularly presented on television.
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Both Vejer and Medina Sidonia present living nativities and both are well worth seeing for anyone, religious or not, who wants to experience the rich and vibrant culture of out town and to enjoy the wit and creativity of its inhabitants.